MS A.S.Thafeni Essay

1. How did I secure myself with the throng?Deciding which radical or organization to engage with was non easy for me. I had to p ballad around with whatsoever ideas and designate which iodin because we sire plenty of them around here. In my participation we wealthy person wound Center, FAMSA we likewise hold lay pleaders who argon making a deviance in more informal way. However deciding how to approach superstar of them wasnt easy at all. I felt anxious both time I had to make a choice. I reflected to superstar of my experiences I en sum upered big time ago when I relocated to an other(a) landed estate (Angola) for three mean solar days. When I had to meet different people, different culture, language and so forth. It was totally new surround for me and I had to ad estimable very fast. The prototypic step I took was to make an appointment with champion nurse in charge in our local clinic to authorize me to do my observation in the clinic with the help of my neph ew who was employed at the clinic. She agreed. I in like manner went to FAMSA and try to gibber scathe my entry there as person who needs help, unfortunately, they were not in that day. Then I decided to engage with the group located in my clinic where I got permission. . I learned lay counselors be in movement to represent potpourri in our friendship. Targeted members are those patients who visit or place to clinic on a daily cornerstone for various rationalnesss.The group meets during the hebdomad (Monday to Friday) at 8am 10pm. The establishment of the group was two years ago because the tie in some few community members had. It seems it has been started by local community members who were touch almost authentic issues that hazard people. They felt that buy working in concert as community would bring a difference and enhance demeanor of other people. They also thought that this group lead bring some changes in their homes and to community as a whole. This appr isedness course of instruction is not static, new members are introduced daily, weekly and monthly as the group is informal. The platform compels no one to stay, people do have right to choice and freedom and its being respected by everyone. The goal of this course of instruction is to make the people aware of some disorder and illness that affect us and consciously and unconsciously. I understand since this plan started two years ago, it has been successful. People show interestsand others report that there has been a radical change in their lives as now they know the importance of taking their interposition especially on time, comp allowing the breedment, eating healthy, exercising, teenage gestation period rock-bottom as youth now know how to protect themselves against the diseases, abortions decreased and so forth. This kind of reports is what kept the program alive.I also understand this program reached so many people every month as they count approximately 300 to 400 monthly. Again they hope that in the long run the community go forth be better, human immunodeficiency virus/ assist, TB, teenage pregnancy will be decreased by 50%. What made them certain is that in 2012 when this program commenced within six to seven months, TB and HIV/AIDS was combated seriously and clinic reported that 2% slight/ reduced. I also learned that people wants to be taught with the language they understand so that they potty participate fully most the things affect their lives on the daily basis.I came to know the group because I am also a community member who also uses the facilities lendable to my community such as the clinic. some of the time when I visited my clinic I used to see people debut certain door and I asked a friend who was sitting next to me and also as I have mentioned above I have a nephew who is employed there about the group and she explained to me. Initially, I neer give myself time to join or to be interested in any(prenominal) they are doing but larning this module made me to be interested in the group. My nephew who works at the clinic helped me to enter the space by introducing me to the nurse in charge. I made appointment with appointment with the nurse. I had to make an appointment because for me it indicated respect as I wouldnt just enter as I please in the group without permission. I had five minutes with the nurse and explain who I am? What do I want to do? Why, How? When? And after that she gave me permission.What is important Iindicated that whatever I am going to observe here is strictly orphic its however for my assignment purpose. The nurse introduced me to the facilitator who was facilitating the group and I was exceedingly accepted as part of the family but as an observer. The main playing area of focus is to teach ormake the community members aware about various issues that affect them on the daily basis. Issues such as Teenage pregnancy, HIV/AIDS, TB, STIs, etc. They also focused on teaching piety because they believe good morality will result in reduced mortality.2. I had few assumptions before engaging in the context. boldness 1- The environs= the environment should be conducive so that members should be comfortable. Assumption 2-The group share common interest.Assumption 3- They group should share common problem.Assumption 4- They must have blossom communication.Assumption 5 They should have root to their problem.Assumption 6 Decisions are made collectively. any these assumptions are only based on my observations that are not confirmed. I was also aware that even though they form a group but they are assuage unique individuals with their unique experiences (proposition 1 & 2). These unique experiences will bring change to their lives. I also believed that as a group they have collective knowledge, skills and potential. The only thing that is required is the facilitator to release that potential resource.Aspects pertaining to the amicable context as well as so cial issues that the group is deal with or the challenges the group is facing are denial and distortions about the disease such as HIV/AIDS. both(prenominal) member of the group came with the elicit aspect that HIV/Aids caused by super natural causes. It is caused by people casting a spell over you (bewitched) (boloi- South Sotho). Some will say the disease can be cured, they know the traditionalistic healers who cured somebody. Some will say its indicationof ancestors calling. Some claims that they wear thint have food in order for them to take treatment. Because of these challenges the program had to be adjusted a little bit to accommodate these challenges. The members will somewhere somehow include God and super naturals in their discussions, for an example, a woman was taught about the HIV/AIDS illness, how we contact it and so forth, and she also made her inputs that in the Bible all these illnesses where predicted, therefore its not a miracle. During my observation I est ablished that people are struggling to affect with theenvironment also with one another.For an example, during the session the group members were afraid to talk their hearts out. I can assume that members know each other perhaps as a neighbor, friend. Therefore, their friendship or neighbor alliance deprived them freely participation in the group as one will think that what others will do or say or one doesnt want others to know about his /her business or issues the one struggling with. According to part two of the study get The cracked landscape Society in crisis. I have realized that people are not aware that they are not alone, they are not individuals. They failed to cherish the idea of motho ke motho ka batho ba bang Humanity. They still isolate themselves, still have negative thinking that no one can help them and yet they dont realize that this mien is abnormal as it makes us to live like animals where we should be on a look out everyday who says what, to whom? In wh at manner?This deportment also creates tension between the people, create hunger, poverty, violence, discrimination (Study Guide for PYC370524). Our company is broken into smaller pieces. However, As I was observing this group I realized positive things about the members. Even though disclosing in globe is not their way of life but they do need help. I saw this after the first session ended. Some of them wanted toffee-nosed dialogue with the facilitator. Others shared their experiences with others in private. That private conversation gave them hope and less despair and that allowed ripening among the group itself. The second session the following day I saw different group thanyesterday in terms of enthusiasm, energy. The dialogue was just open and free and that also helped other to open up. I heared other member of the group says Ka ikutlwa ke fodile She now tone of voices better or healed. That where I learned that talking or opening up indeed heals and assist the governme nt cost on medicine.I think the are some similarities and differences I have observed with meet to what ca-ca a direction setting. Why I am saying this is because firstly, as I have mentioned above about the well reception I received from the group and the counselors. This indicated positive regard for othersUnconditional positive regard is one of the climate that the counselor should create so that people should feel accepted, and that how I felt. As I observed the counselor/ facilitators. According to study guide for PYC370540, explains that unconditional positive regard is being present is the basis from which people can explore thoughts, feelings and experiences. This is what I saw from the lay counselor. That is reason why members of the group were able to express their feelings about the HIV/AIDS issues. Even though members introduced their knowledge about traditional healers who can treat various illnesses, she was non judgmental, she showed warmth through with(predicate) body language used posture, hold eye contact and that indicated one of the values that she should have Respect. Secondly, she created the safe environment (proposition 17).She allowed the group members to be themselves. She let them to deal with the issues they felt strong about e.g. (What do you guys want us to talk about today?). She let them to self determine (proposition 4). She never judged them. She respected every ones ideas. She listens to each and every one of them. She was attending every member of the group. The lay counselors even though they conduct counseling informally as they have no formal training in psychology , like Mrs. Bengu in the study guide for PYC3705 they provide emotional support in the community in collaboration with others.What I also observed in this group is Confidentiality. We know that this is a dilemma. One member in the group communicate that what they discussed in there it should end there. She herself she doesnt want to hear her problems o ut-of-door that group. If her request is not respected, then she will be very disappointed. All members including the facilitator agreed on that and made promise to one another that they will be confidential. This indicated the unity of the group (proposition 3). The differences I saw was lay counselor couldnt recognize the discrepancies between what the member was saying and how was said or behaved. She was just accepting what ever the member said. Two, non-verbal communication, what the member was communicating through her body language e.g. member is communicating something but she puts hands on her mouth. She doesnt use minimal encouragers, open question paraphrasing and so forth. The miss of attentiveness skill. According to (Grobler andSchenck 200946), attentiveness is the way in which the facilitator orientates him or herself physically and psychologically towards the guests. However, the counselor will answer her phone during the session with the client without apologies.Th is is the evidence that I have conducted a proper research. As I have mentioned earlier the group is located in my local clinic and is informal, is not registered, the counselors are not qualified or trained. Therefore, they make use of the pamphlets available in the clinic such as Drug-resistant, TB and HIV and TB in the Workplace.REFERENCESGrobler, H. &Schenck, R. 2009. Person centred facilitation. 3rd edition. Oxford University Press Modutla, K. & Semenya, B. 2010. Only study Guide for Transformative counseling encounters. University of South Africa. Louw, H. 2008-2010. Only study guide for Participatory community development in social work and the social service professions. University of South Africa.